Sunday, August 1, 2010

Notes from the End of Life as We Know It 7:

These Are The Fundamental Beliefs That Define Our Lifestyle

by Agustin Martin Rodriguez

Once I was asked by the university to share with the faculty some points about simplicity of lifestyle, I took the occasion to sit down with my wife and articulate the fundamental beliefs we live by. Here I share with you the fundamental beliefs that shape our lifestyle:

1) We believe that there is a being of great Love in the world who governs our existence. This is a fundamental certainty that is grounded on existential experience for us. This just means that we have felt this Love’s presence and cannot but respond to it.
2) This great Love calls us all to share in their act of love for all being.
3) The great suffering in the world caused by human beings is painful for this great Love to see. And if we do participate in their Love, we cannot live without orienting our lives toward the alleviation of this suffering.
4) The task of serving the suffering and the poor is not an incidental task but the very central task of our lives.
5) There are many ways to serve the suffering in every arena of our lives. But our work only becomes an act of service when it is centered on serving the other and not our egos or our need to be needed or our reputations.
6) A life centered on service is the only path to finding yourself and to finding your potential as a person. It is the only way because a life lived only for the self keeps you from recognizing the call of love that calls you to your potential as a person.
7) Our lifestyles—that is the way we consume, entertain ourselves, engage in leisure, and work, or the way we maintain ourselves in existence—must not be exploitative. Although we have a right to maintain ourselves in existence, as workers building the kingdom, we have no right in causing the greater suffering of others in these acts.
8) We must in fact try and build up the lives of others in our acts of self-maintenance. This is perhaps what they refer to today as solidarity economics. Examples of this are acts that affirm the right of the marginalized and deserving to make a living: buying from neighborhood informal sellers rather than big stores, actively supporting alternative or non-mainstream artists, or choosing to pay a just wage for the services of those who help us.
9) We must not focus our lives too much on acquisition, consumption, and luxury for the sustaining of such desires often requires us to engage in the accumulation of wealth which in our world cannot be done without others paying for it. I believe the realities of global warming and worldwide poverty are clear proofs of this. Sadly, those who pay the sins of our excesses are always those who did not even choose to live or desire to live according to these excesses.
10) We are required by Love to make sacrifices in big and small ways for the marginalized—on the level of structural change and on the level of small acts of deliberate affirmation and support. Thus, we are called to live simpler lives or even sacrifice some or much of our own income to empower the disempowered.
11) Ultimately, we are all called to take part in realizing the revolutionary structural changes that will ensure that the suffering of others is ended. I use revolutionary here in the Christian and Marxian but not Marxist sense. The Christian sense still demands the changing of social structures but demands a transformation of self in love and justice.

Of course we don’t live this way of life perfectly, but we try to live it as much as possible. It’s not always easy. It means resisting a consumeristic lifestyle. That for us is the hardest aspect to accomplish because we are in a sense programmed to find consolation for our hard work or for our difficulties in buying things. We also try to find affirmation for our value or self-worth by what we own. So it’s sometimes hard to resist being consumers or even losing sight of our values in trying to engage in activities that will make us earn better in order to live more luxuriously. But we try to live according to our convictions even in simple ways like engaging our neighborhood service sector and paying them more than exploitative wages. We don’t ask for discounts from poor vendors. We buy our supplies from local, informal sector merchants even if it costs more. We consciously buy Filipino as much as possible. We take vacations only in the Philippines. And we have committed to professions that will pay us less than we could potentially earn in order to focus on service.

We have also chosen to raise our children ourselves as much as our professions will allow. In this way I believe we can raise persons of love and service who will themselves grow up to serve. Concretely, this means we have no stay-in yaya. In this way we have raised a 17-year old who I am proud to say is at least aware of the suffering of others and hopes to serve them through her writing. Now we are still raising a 4 year old and I must say it still requires great sacrifice on our part. I find it particularly important to raise my son so that he will grow up to understand how fathers themselves need to be persons of service in very concrete ways. He must understand that men must know how to cook, clean the house, and serve the people around them in order to break the sad tradition of spoiled, useless boys in our country.

On a personal note, it is difficult to continue this lifestyle without any structural support. It is hard to be a just consumer when most businesses are structured unjustly. It is hard to raise one’s own child when there are no day care centers in your work place and when you can be left out of so many things because you did not choose to prioritize your career over your fundamental responsibilities.

Sometimes it’s painful to see the outcome of your own choices. Sometimes it hurts to see others advance in the world who have chosen to live otherwise. It is a little more poignant now as sometimes I watch the world proceed without me as I chase a little boy around our little world. Clearly the successes that the world recognizes are not always for those of us who have chosen to live in service, except perhaps for a few happy exceptions. But the rewards of a life justly lived are found in the living of it. For living such a life keeps us closer to our truth, to our potential as creative human beings, and to the Love that bears us in their heart so that we remain focused on what is most important and find ourselves in the end made whole.